Showing posts with label George Floyd. Show all posts
Showing posts with label George Floyd. Show all posts

Wednesday, April 21, 2021

The Power of One

 

"The world needed to see what I was seeing." --Darnella Frazier

This is just to say… Thank you.

Thank you to all the strong, weary, defiant women who have been determined enough, angry enough, whatever enough, to say “Enough is enough.”

In September of 1955, Mamie Till-Mobley traveled from Chicago to Mississippi to attend the funeral of her son, Emmett Till, who had been tortured and murdered by two White men. Against the advice of everyone involved, Mamie Till-Mobley insisted on an open casket funeral, telling the press, "I wanted the world to see what they did to my baby." The disturbing photos taken of Emmett Till's mutilated face were distributed throughout the country and around the world.

On December 1, 1955, Rosa Parks boarded a bus, sat in the back—in the seating designated for Black folks—but was ordered by the bus driver to stand in order to allow a White man to sit down. She refused and was subsequently arrested.

On May 25, 2020, Darnella Frazier happened upon a scene in which police were attempting to take a man into custody. When the officers had subdued the man but continued to use force against him, she began recording the incident on her cell phone. Later that day, she posted the video on her Facebook page, footage that has now been seen by viewers around the world and which led to the arrest and conviction of Derek Chauvin, the officer who kneeled on the neck of the already subdued George Floyd until his breathing stopped, his heart stopped, and he could not be revived.

I love the image of her standing there on the sidewalk, phone raised, face determined. “The world needed to see what I was seeing,” she said. Yes, honey, we did. Of course we’d seen similar atrocities before, many times, in many ways. But not like this. Not when there could be no discussion of whether it was “a good shoot” or “a bad shoot” or whether the brutality could be justified. What we witnessed this time was a slow public lynching, with the perpetrator’s smug facial expression captured for all the world to see. 

Thank you, Darnella, for simply having the humanity to stand there and document what you saw. What was happening “wasn’t right,” just as you said. 

Time and again we wonder, What can one person do to change things? Turns out, one single person can make sweeping changes simply by caring enough to act.




Friday, June 12, 2020

The Voices in My Head

“Please help me.
“Please… I can’t breathe, sir.”
“… Mama….”
(The final words of George Floyd.)

“Black lives matter.”

“All lives matter.”

“Then Jesus told them this parable: ‘Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety and nine and go after the lost sheep until he finds it?’ We are the ‘ninety and nine,’ and we must focus on the black community right now until they are safe. That doesn’t mean other lives don’t matter. It means black lives matter, too.”
(From a friend’s Facebook post. I have paraphrased somewhat. Thank you, Donna.)

“I pray that you might be shielded from the ignorance and stupidity of racists. And they are racist idiots as well. When a person tries to make every single issue about race they reveal their true nature. Sorry these folks are allowed to breed.”
(From a comment to a Facebook post. The man who wrote this was not addressing me, he was addressing his pastor, who had posted the notion that the family of George Floyd should not be allowed a large funeral, since churches in California are not being allowed to hold large funerals. The man who wrote this ‘prayer’ for his pastor is white. He was referencing me as the ‘racist idiot’ who should not be ‘allowed to breed.’ Oh, and, he thought I was black. So maybe go back and read his ‘prayer’ again and imagine you are reading it as a black woman, knowing that it is targeting you.)

“Burn. it. all. down.”
(In a text from someone I love dearly.)

“But why? Why are they marching? I don’t get it. George Floyd didn’t do anything. Except die. Accidently. He’s not a hero.”
(In a phone call with someone else I love dearly.)

“But I’ve seen black people at my job. I’ve seen black men in business suits. Do you really think they are oppressed?”
(My neighbor, in a conversation in my driveway. I responded with a few anecdotes about my sons being pulled over for Driving While Black. He replied with the following.)

“Your son, the one that comes to visit you here? I’ve met him. He seems like a nice young man.”
(There is profound but very subtle subtext here that black people will recognize right away but may be more difficult for some white people to pick up on. Maybe you’d have to hear my neighbor’s tone to catch it, but let me clarify what he is actually saying: ‘Wow, that’s outrageous that the cops would do that’ [given that your son is a nice young man]. If I had told him that my son was wearing a hoodie and sitting in his car at night, listening to rap music, and he was confronted by police and handcuffed with no probable cause (which is what actually happened), he would not have found it so outrageous. Because there is this history of black people—including my sons—being told they “fit the description…” and white people saying or thinking things like, ‘If you don’t want to be taken for a thug, don’t act/dress/behave like one.’

“The presence of the confederate flag at NASCAR events runs contrary to our commitment to providing a welcoming and inclusive environment for all fans, our competitors and our industry…The display of the confederate flag will be prohibited from all NASCAR events and properties.”
(From the official NASCAR Twitter account.)

“But I bet people can fly their rainbow flags all day.”
(A tweet in reply to the NASCAR announcement. Well, it is Pride month, after all.)

“NASCAR is a sport born in the south if you ban my flag you are stepping on my second Amendment right you also will never make another dime from me I will call all of the products I Buy and tell them Ian will no longer buy their products because of this you can kiss my southern ass”
(A tweet [copied verbatim] in reply to NASCAR—by a guy named George. I don’t know who Ian is. Also not sure how the right to bear arms got caught up in this—unless this guy is arming himself with a confederate flag. I want to say there were more articulate responses than this one in opposition to NASCAR. I want to say that. I did not find any, but then again, I did not read all of the 11.6 thousand tweets in response.)

“This is AMAZING! As a southerner with ancestors who fought for the confederacy, I think that stupid flag belongs in a history book/museum, not being waved around or hung in public as a sign of “pride.” Everyone KNOWS it’s a racist symbol at this point. Good job, @NASCAR!”
(Another tweet in reply to NASCAR’s announcement. There were many, many more like it. I had intended to include some of the more severely racist (you don’t really want to know anyway) tweets in response to NASCAR’s announcement, but with a new feature, Twitter users can “hide” replies. Which, in this case, is a really good thing, and someone whose job it is to hide them is working overtime at the NASCAR social media office right now.)

“Where is the outrage?”
(My friend Kelli posted this on her Facebook page in the first days after George Floyd was killed. This is not the first time she has felt like the lone voice crying out for justice for the black community in the wilderness of social media.)

“This is why I’m not on social media/Facebook.”
“I saw his racist comment but I choose not to engage with people like that.”
“I don’t know what to say, so I don’t say anything. I’m afraid of offending someone.”
“I’ll just be happy when all this is over and we can get back to normal.”
(These are remarks made to me by dear friends—all of them white—in recent weeks. I’ll be happy when “this” is “over,” too—and I pray that comes within the lifetime of my children. Also: I interpret “normal” as “status quo.”)

“You have to be willing to make mistakes. You have to be willing to put your foot in your mouth. Lord knows I put my foot in my mouth enough times when I first became involved in social activism, but that’s how we learn, from our mistakes, and we become better at articulating our message to others.”
(From a really cool gentleman giving an interview on NPR, and I’m sorry I didn’t catch his name but I was driving and listening and crying and hoping. But if somebody else heard it and knows who he is, let me know so I can credit him.)

“white people. do something.”
(On a sign created by Temple University’s Tyler School of Art graduate student Kara Springer. Her work was photographed and published widely online in the days following the death of George Floyd—and she has endured repeated ugly racist comments regarding it. Sigh….)

“We need a break in the action, Kay.”
(My favorite neighbor, after I remarked to him, “Things seem a bit calmer today.” My first response when he said this was to agree. I was worn out and worn down and had been doing my utmost to guide my own race toward love, acceptance and mutual understanding for weeks. But no. A break is exactly what we don’t need right now. We need momentum, and we need it to keep building. Please, for the love of all that is sacred in this “land of the free,” please, I beg of you, my white friends, do not allow us to return to status quo, to “get back to normal.” Because our normal is not everyone’s normal. Please do not turn away this time and return to the life you enjoy without first doing all you can to ensure that everyone has the opportunity to enjoy that same level of safety, security and happiness.

“Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”
(Dr. Martin Luther King, Jr. in his “Letter from Birmingham Jail.” Thank you, Jennette, for reminding me of the beauty of his words.)

Black Lives Matter
(Written in black marker on white paper and taped in a window in my senior community. There are 554 occupied homes here and close to a thousand residents. It is the only sign in the entire community in support of Black Lives Matter.)





Saturday, May 30, 2020

How I Slept


Eric Garner. Michael Brown. Freddie Gray. Philando Castile. Alton Sterling. Breonna Taylor. Ahmaud Arbery. Christian Cooper. George Floyd.

This keeps happening.

This has been happening all my life.

I was 11 years old during the Watts riots of 1965. We lived 12 miles away.

I was 15 and a student at Rubidoux High School on September 24, 1969, the day of the race riot on campus there.

Last night I had the news on for hours and hours, just like I used to in the good old days. That’s not like me anymore. My psyche can’t take the overload of sadness, so I limit myself in the evening—usually—to 30 minutes of national news.

But last night was extraordinary. So I kept it on, watching, sometimes with the volume up, sometimes with it muted as I talked to friends and my son for hours and hours, watching, and at times, crying.

I wanted to turn it off.

I couldn’t turn it off.

I finally turned it off and laid on the floor with my good, good dog, stroking his head, massaging his back, telling him why I loved him so very, very much. Then I crawled into bed, cocooning myself between the pillows and clutching Charlie, the plush pup my cousin gave me.

My friends tease me at times about my evening routine, how I go to bed so early, no TV or movies or internet or phone. Just me and a book for an hour in another world before I turn off the light, and I am asleep in less than 60 seconds.

Not last night.

Last night I kept watching, even with the house dark and everything turned off. I closed my eyes, but I saw the violence and destruction that I had just been watching on the news… and the violence and destruction of 2015… and 2014… and 1992… and 1969… and 1965.

Lying there in the dark, it was reminiscent of 9/11/2001, when my kids—my caring, adult children—finally convinced me to turn off the television and go to bed, and they came in my room and sat around me and talked to me until I finally fell asleep.

Last night I had my dog. And I had Charlie. And a headful of memories I wish I didn’t have.

Friday, May 29, 2020

Understanding Amy

Unless you’ve been living on Mars in recent days, you’re no doubt aware of the altercation that took place last week in New York’s Central Park between a white woman, Amy Cooper, and a black man, Christian Cooper. (They are “not related”—that we know of. Wouldn’t it be something if their DNA showed a connection?)

This post is not about that altercation, essentially; it is about my post on Facebook about that altercation. Because I need to clarify (or justify, if you would have it so) something I said about that.

But to summarize (and forgive me for the lack of journalistic form as I use their first rather than last names for obvious reasons): While Christian was bird-watching in a section of the park called “the Ramblings,” where dogs are not allowed off leash, he noticed Amy’s dog diving into the foliage and whatnot (as dogs will do). When he asked her to leash her dog, she refused, so he began to record their interaction on his phone, at which point she demanded he stop, and when he didn’t, she called 9-1-1 and shouted to the dispatcher that she needed help because a black man was threatening her and her dog.

The video taken by Christian has been posted repeatedly by multiple news outlets on Youtube, so go take a look if you need to see “exactly” what happened. You’ll note that Christian is courteous (“Please do”) when she threatens to call the cops—even when she threatens him with “I’m going to call the cops and tell them a black man is threatening my life,” which clearly has not happened, and he remains courteous even after her hysterical plea to the dispatcher of “Help me! I’m being threatened by a black man in the Ramblings!” (He tells her “Thank you” after she ends the call.) I’m not going to post a link here, for multiple reasons that aren’t important; you can find it easily enough.

Initially, I simply posted a link to the video on my Facebook page. Why? I want to be very clear with my answer: I did not do so to vilify Amy. I resent that people are calling her “Central Park Karen” and other names. I am horrified that she has received death threats. I didn’t post that video to pile on. Not at all.

I posted the video because, of my 793 “friends” on Facebook, the vast majority are white. And, sadly, in that group, there are a few folks who still don’t “get” what “white privilege” is, a few folks who still claim that, yes, there are “a few bad apples,” but overall, racism died out long ago. Try as I might, no matter how many blog posts and Facebook comments I make, I can’t seem to convince this small handful of people that, in fact, racism remains a very powerful threat in America. How powerful? Powerful enough that black men like Ahmaud Arbery and George Floyd are still losing their lives in modern-day lynchings in this country.

But again, that is not what this post is about, and full disclosure here in case you came upon this page after doing a search for one of the topics or names I’ve tagged in it: I am a white woman with a white daughter and a black daughter and two bi-racial (black and white) sons. This post is about what happened after I posted Christian’s video on Facebook. Sean, a good friend and fabulous teacher with whom I have discussed race issues in the past, commented on the post regarding how discouraged he had become in trying to teach young people about racism. I replied with this:

“Getting people of privilege to ‘get it’ is so, so daunting. And always keep in mind, love, that people like this woman are reacting out of fear… because she has been taught to fear.”

My comment was not well received. A couple of friends—good friends, great people—commented, “She was NOT reacting out of fear….”

Well, but… she was. Yes, folks, I’m right there with you in terms of how horribly she behaved, how his very life could have been at stake by her false accusation. Trust me, I get that. It is something I fear for my own sons all the time as they try to navigate through a world populated by a privileged majority. And yes, yes, I agree! Of course! Racism is still out there (only now it’s filmed), and we should expose it whenever possible. I’m right there with ya. You only need to read my blog (keep scrolling after this post) to see that.

But I feel—agree with me or not—that it is imperative we find a way other than shouting and name-calling to help racists see themselves as they are. I’m pretty sure calling Amy Cooper names and threatening her life is not going to encourage self-examination or self-awareness on her part.

Quick side note here: Yes, Amy Cooper is a racist (despite Christian Cooper stating graciously in an interview that ‘only she knows whether that is true’). Simplest definition I could find online: “Racists discriminate against other races.” Did she? Yes—immediately, without even thinking twice.

You’ll have to trust me on this next bit: I’ve confronted a lot of racists in my day. This is how I used to do it in my youth:

At age 16, I was sitting at the dinner table in a friend’s home when the father of the family made some reference to “niggers.” I responded with this gem: “Ahem. My dad was a nigger.” Not my proudest moment, and I have rarely shared that, for obvious reasons. What a jerk! (Me, I mean. Well, the dad was a jerk, too, and a racist.) Most folks knew my dad had died when I was young. No one knew what he looked like. My skin was dark enough that kids in my neighborhood when I was small called me “nigger baby,” so I just responded in that way to shock the guy. Because I was profoundly offended by what he said, and I wanted to profoundly offend him in turn.

Would that have helped Mr. So-and-so to an epiphany wherein he became open and accepting of all races? Um… no.

We have been shocked and offended by Amy Cooper. Will offending or threatening her in return help her to a similar epiphany? No. No, it will not.

Can we please just try to take a breath and realize that the majority of racists don’t even realize that they are? Yes, I know, blatant white supremacists have become emboldened by persons in power who turn a blind eye to their hatred. I get that. Amy Cooper is not one of those people. She is a white woman with a nasty temper who lashed out from a place of deep-seated fear. Let me clarify: She was not fearful of Christian Cooper or anything he did. She is fearful of black people in general—whether she is aware of it or not.

Case in point: Just before the publication of The Tainted Legacy of Bertha Gifford, I went back through the book, deleting all the parts I thought might hurt my mother. Mom was 91. I wanted the book to bring her closure about her beloved grandmother. I didn’t want it to hurt her or cause yet another rift between us. So I took out the part where she barked at me, “Keep your eyes on your purse!” when she saw that our shuttle driver from the airport in St. Louis was a black man. I also took out the part in which I described her reaction when I got us lost in the rental car one day and we ended up in a predominantly black suburb… and how she literally slid down in her seat to hide, fumbling for the door lock, screaming at me in near-hysterics to “Turn around!” and “Get out of here!” Amy Cooper’s tone in her brief exchange with the 9-1-1 dispatcher was reminiscent of that.

This was my mom, though. Grandma to my children, who loved her, and whom she loved in return.

But… Mom was taught from a young age not to trust black people, to be fearful of them. I was not. Thank all the gods and the Universe that, in my childhood, I never once heard my parents speak ill of anyone of another race. I knew people were “different.” I was never taught that “different” meant “inferior or “dangerous.” Mom and Dad knew what was right and just, and we saw them, as our role models, practice that at home. But taking Mom back to the location of her childhood after she’d been gone for decades triggered that latent, sub-conscious fear in her.

In the decades since being an ass to Mr. So-and-so, I have had a lot of heartfelt conversations with racists. With the exception of my former father-in-law, who told me when my son was an infant that he would never be as smart as my daughter because he was black, the vast majority of racists I have known will eventually (with enough patience and careful listening on my part) admit to some incident in their childhood when they learned to fear black people. Or Mexicans. Or Japanese people because of the racist propaganda distributed by so many (including the U.S. government) during WWII. (Ever done a Google image search of WWII propaganda posters? Take a deep breath first.)

I could write an entire blog post (or book, really) about how fear is the most powerful weapon in controlling people. When fear of certain things, certain people, becomes ingrained in our psyche at a very young age, it is very, very difficult to root out—because, while we may mature and begin to think of ourselves as nice, grown-up people with good manners who treat everyone with decency and respect, it remains there, on a sub-conscious level, until something happens to trigger that fear.

I don’t advocate that you feel sorry for Amy Cooper. I just ask that you attempt to understand what motivated her to do what she did.

As for me, I was a nerdy kid who grew up fascinated by TV and newspaper coverage of current events, so I watched the Civil Rights Movement unfold before my very eyes, and it left a huge impression on the very strong sense of justice I inherited from my father. Thus my intense anger toward Mr. So-and-so or anyone else who crossed my path who referred to others by racial or xenophobic slurs. I’ve never been able to tolerate that sort of thing. Only now, instead of shocking and offending, I really try to consider the source and engage in a conversation that leans more toward enlightenment than further anger and hatred.